般若波羅蜜多心經 Mantra : 無眼耳鼻舌身意；無色聲香味觸法 No Eye Ear Nose Tongue Body Mind; No Sight Sound Smell Taste Touch Thought

心經 The Mantra : 無眼耳鼻舌身意, 無色聲香味觸法

觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。舍利子，色不異空，空不異色，色即是空，空即是色，受想行識，亦復如是。舍利子，是諸法空相，不生不滅，不垢不淨，不增不減。是故空中無色，無受想行識，無眼耳鼻舌身意，無色聲香味觸法，無眼界，乃至無意識界，無無明，亦無無明盡，乃至無老死，亦無老死盡。無苦集滅道，無智亦無得。以無所得故。菩提薩埵，依般若波羅蜜多故，心無掛礙。無掛礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。故知般若波羅蜜多，是大神咒，是大明咒，是無上咒，是無等等咒，能除一切苦，真實不虛。故說般若波羅蜜多咒，即說咒曰：揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。

In the 260 characters in the 心經 Mantra Script,  perhaps one of the most if not the most important is the repeat mentioning of these words: 

五蘊 = 色 = 受想行識  = 眼聲香味觸法 = 色聲香味觸法

and there all somehow means the same things。 

"六根 Six Sensory Organs", "六識 Six Consciousness" and "六塵 Six Dusts" 

are the "十八界 Eighteenth Realms" which are the foundations to the 

understandings of 佛學 Buddhism。

眼耳鼻舌身意 (Sensory Organs and Consciousness) 

色聲香味觸法 (Dusts)

"六根 six Sensory Organs" 眼耳鼻舌身意 

are the 眼 eye, 耳 ear, 鼻 nose, 舌 tongue, 身 body & 意 mind。 These six receptive are the 物理 physical media to connect to the 心理 physiological natures of human existence。

"六識 six Consciousness" 眼耳鼻舌身意

This leads to the "六識" are the "心理 physiological" of how we experience "Worldly existence" through what we 看 See, what we 聽 Hear, what we 聞 Smell, what we 嘗 Taste, what we 感覺 Feel, and what we 思考 Think。

"六塵 six Dusts" 色聲香味觸法

is what the world of presence means to the human in the FORM of 色 Color, 聲 Sound, 香 Smells, 味 Taste of Food, 觸 Touch, and 法 Thoughts。

眼有視神經 The EYE has the Optical nerves to SEE COLOR

耳有聽神經 The EAR has the Auditory nerves to HEAR SOUND

鼻有嗅神經 The NOSE has the  Olfactory nerves To SMELL ODOUR

舌有味神經 The TONGUE has the Taste Buds nerves to TASTE FOOD

身有感觸神經 The BODY has the Sensory nerves to FEEL PAINT and PLEASRE

意有腦神經 The MIND has the Cranial nerves to THINK IDEAS

"六根 Six Sensory Organs" + "六識 Six Sense Consciousness" => "六塵 Six Dusts"

meaning

"六根 Internal Senses" are the TOOLs we use for "六識 Sense Consciousness" to experience the presence of the the Worldly "六塵 Six Dusts"。  

and that is why TO ELIMINATE ALL SUFFERINGs is to "無眼耳鼻舌身意" also means "六根清淨" as when we can shut down the Tools (六根 Sensory Organs) that feeds the "六識 Sense Consciousness", we then can eliminate the WORLDLY SUFFERINGs due to what we experience the presence through the lust and cravings of the WORLDLY  "六塵 Six Dusts"。   

and that is exactly why

無眼耳鼻舌身意 (No Sensory Organs & Consciousness) 

"六根 Internal Senses" + "六識 Sense Consciousness" => "六塵 Six Dusts"

Therefore:

無眼聲香味觸法 (No Dusts)

"六根 Internal Senses" + "六識 Sense Consciousness" => "六塵 Six Dusts"

Hence:

無的境界 The Realm of Nothingness

心經 The Mantra : 無眼耳鼻舌身意， 無色聲香味觸法

《心經》

無眼耳鼻舌身意，
無色聲香味觸法。

观世音自在菩薩向舍利子和释迦牟尼的其他弟子, 講完了沒有五蘊的實性之後, 接著講五蘊中六種最受外緣影響的感覺器官就是我们的眼耳鼻舌身意。

《六根》的實性

眼耳鼻舌身意

“眼”是指我们的眼睛 ，我们所看到的一切
“耳”是指我们的耳朵 ，我们所听到的声音
“鼻”是指我们的鼻子 ，我们所嗅到的香臭味道
“舌”是指我们的舌头，我们能嚐到的酸甜苦辣
“身”是指身體表面那層肌膚，是我们的触觉
“意”是指我们的头脑 ，我们大腦的記憶和想法“意” 很简单的例子，
不管我们相信或不相信鬼神也好，
很多人都想躲開鬼神的纏擾，
但是脑里都会想着鬼神以及鬼神的作用，
在我们的心裡永遠還是存在著
而就放不开鬼神的纏擾了。

继而我们都放不开沉迷幻想，we are addicted to fantasies and worldly cravings
只想看到美貌而不丑的事物，we crave for beautiful things
只想听到好听不刺耳的声音，we yearn for praise
只想嗅到甜香而不臭的味道，we fall for beautiful scents
只想吃尽人间所有山珍海味，we love delicacies
只想触到温暖而不烫的感觉，we like to feel the warmth
只爱想美好的而不是痛苦的。we crave for all things beautiful to the senses

《六塵》

色聲香味觸法

有塵就把染污了

無色聲香味觸法
是去六塵的意思
无塵就没染污了

六根不净完全都只是我们心里作用

眼根貪美色耳根貪好聲鼻根貪香味舌根貪味道身根貪細滑意根貪樂境

一切的

眼所見 (不見就没有色) without eyes there is no color
耳所聞 (不听就没有聲) without ears there is no sound
鼻所嗅 (不嗅就没有香) without nose there is no smell
舌所嚐 (不嚐就没有味) without tongue there is no taste
身所觸 (不摸就没有觸) without skin there is no touch
意所法 (不想就没有法) without mind there is no thoughts
我们都是沉迷与《虛幻不實》

要六根清净
就要離開這個《五蘊》的世界
在空性之中，
是沒有色、受、想、行、識

既然沒有就不用害怕不用逃避更不會執著它了